| CHAPTER 1 |
| THE SCOPE OF PSYCHOLOGY |
| Mental Manifestations depend on Cerebral Conditions |
| Pursuit of ends and choice are the marks of Mind's presence |
| CHAPTER II |
| THE FUNCTIONS OF THE BRAIN |
| "Reflex, semi-reflex, and voluntary acts" |
| The Frog's nerve centres |
| General notion of the hemispheres |
| Their Education-the Meynert scheme |
| The phrenological contrasted with the physiological conception |
| The localization of function in the hemisphere |
| The motor zone |
| Motor Aphasia |
| The sight-centre |
| Mental blindness |
| The hearing-centre |
| Sensory Aphasia |
| Centres for smell and taste |
| The touch-centre |
| Man's Consciousness limited to the hemispheres |
| The restitution of function |
| Final correction of the Meynert scheme |
| Conclusions |
| CHAPTER III. |
| ON SOME GENERAL CONDITIONS OF BRAIN-ACTIVITY |
| The summation of Stimuli |
| Reaction-time |
| Cerebral blood-supply |
| Cerebral Thermometry |
| Phosphorus and Thought |
| CHAPTER IV. |
| HABIT |
| Due to plasticity of neural matter |
| Produces ease of action |
| Diminishes attention |
| Concatenated performances |
| Ethical implications and pedagogic maxims |
| CHAPTER V. |
| THE AUTOMATON-THEORY |
| The theory described |
| Reasons for it |
| Reasons against it |
| CHAPTER VI. |
| THE MIND-STUFF THEORY |
| Evolutionary Psychology demands a Mind-dust |
| Some alleged proofs that it exists |
| Refutation of these proofs |
| Self-compounding of mental facts is inadmissible |
| Can states of mind be unconscious? |
| Refutation of alleged proofs of unconscious thought |
| Difficulty of stating the connection between mind and brain |
| The Soul' is logically the least objectionable hypothesis |
| Conclusion |
| CHAPTER VII. |
| THE METHODS AND SNARES OF PSYCHOLOGY |
| Psychology is a natural Science |
| Introspection |
| Experiment |
| Sources of error |
| The 'Psychologists fallacy' |
| CHAPTER VIII. |
| THE RELATIONS OF MINDS TO OTHER THINGS |
| Time relations : lapses of Consciousness |
| Locke v. Descartes |
| The 'unconsciousness' of hysterics not genuine |
| Minds may split into dissociated parts |
| Space-relations : the Seat of the Soul |
| Cognitive rela |
| The Psychologist's point of view |
| "Two kinds of knowledge, acquaintance and knowledge about" |
| CHAPTER IX. |
| THE STREAM OF THOUGHT |
| Consciousness tends to the personal form |
| It is in constant change |
| It is sensibly continuous |
| Substantive' and 'transitive' parts of Consciousness |
| Feelings of relation |
| Feelings of tendency |
| The 'fringe' of the object |
| The feeling of rational sequence |
| Thought possible in any kind of mental material |
| Thought and language |
| Consciousness is cognitive |
| The word Object |
| Every cognition is due to one integral pulse of thought |
| Diagrams of Thought's stream |
| Thought is always selective |
| CHAPTER X |
| THE CONSCIOUSNESS OF SELF |
| The Empirical Self or Me |
| Its constituents |
| The material self |
| The Social Self |
| The Spiritual Self |
| Difficulty of apprehending Thought as a purely spiritual activity |
| Emotions of Self |
| Rivalry and conflict of one's different selves |
| Their hierarchy |
| What Self we love in 'Self-love' |
| The Pure Ego |
| The verifiable ground of the sense of personal identity |
| The passing Thought is the only Thinker which Psychology requires |
| Theories of Self-consciousness: |
| 1) The theory of the Soul |
| 2) The Associationist theory |
| 3) The Transcendentalist theory |
| The mutations of the Self |
| Insane delusions |
| Alternative selves |
| Mediumships or possessions |
| Summary |
| CHAPTER XI. |
| ATTENTION |
| Its neglect by English psychologists |
| Description of it |
| To how many things can we attend at once? |
| Wundt's experiments on displacement of date of impressions simultaneously attend to |
| Personal equation |
| The varieties of attention |
| Passive attention |
| Voluntary attention |
| Attention's effect on sensation; on discrimination; on recollection; on reaction-time |
| The neural process in attention: |
| 1) Accommodation of sense-organ |
| 2) Preperception |
| Is voluntary attention a resultant or a force? |
| The effort to attend can be conceived as a resultant |
| Conclusion |
| Acquired Inattention |
| CHAPTER XII. |
| CONCEPTION |
| The sense of sameness |
| Conception defined |
| Conceptions are unchangeable |
| Abstract |
| Universals |
| The conception 'of the same' is not the 'same state' of mind |
| CHAPTER XIII. |
| DISCRIMINATION AND COMPARISON |
| Locke on discrimination |
| Martineau ditto |
| Simultaneous sensations originally fuse into one object |
| The principle of mediate comparison |
| Not all differences are differences of composition |
| The conditions of discrimination |
| The sensation of differences |
| The transcendentalist theory of the perception of differences uncalled for |
| The process of analysis |
| The process of abstraction |
| The improvement of discrimination by practice |
| Its two causes |
| Practical interests limit our discrimination |
| Reaction-time after discrimination |
| The perception of likeness |
| The magnitude of differences |
| The measurement of criminative sensibility : Weber's law |
| Fechner's interpretation of this as the psycho-physic law |
| Criticism thereof |
| CHAPTER XIV. |
| ASSOCIATION |
| The problem of the connection of our thoughts |
| It depends on mechanical conditons |
| "Association is of objects thought-of, not of 'ideas'" |
| The rapidity of association |
| The 'law of contiguity' |
| The elementary law of association |
| Impartial redintegration |
| Ordinary or mixed association |
| The law of interest |
| Association by similarity |
| Elementary expression of the difference be |